Skip to main content

Cleansing the Temple, Matthew 21:12-17

 The second Law of Thermodynamics states that an isolated system left to itself will naturally increase in disorder unless acted upon by an outside force. Basically, left to itself, the world around us tends to increase in chaos naturally. I think that is probably a lesson we have all seen play out in real time over this past year. My friends Hezekiah and Jervon have a saying they like to use when they hear about some event or behavior that stirs up disappointment regarding the direction the world seems to be heading in. It goes like this: Everyday we stray further and further from the light of God, and it’s disgusting. I am not sure that is exactly what Jesus said during this demonstration, but I don’t think it is terribly far off from the reality. 

This natural drift toward disorder is pretty much what we see happening to the religious life of the Jews in this passage. Over the course of time, the religious leaders of Israel allowed the sacrificial system (which was designed to point humans toward the Lord) to become a big business. As Jesus says in verse 13, this was not supposed to be the focal point in His place of worship. Instead, it was supposed to be a place of unhindered worship for all peoples (Isa. 56:6-7). Unfortunately, as humans do, it seems that the people of Jesus’ day have lost sight of the point. As a result, the people have become more like “robbers” in their day-to-day life than worshippers. It is clear that the people have lost their focus on the Lord in their lives, as a place of worship clearly became a commercial center.


Make no mistake, it is no coincidence that the first place Jesus goes after entering Jerusalem in King-like fashion is the center of worship and religious life for Israel. Some people use this passage to justify righteous anger and violence, but I would submit that we are better served by focusing on how Jesus enters Jerusalem as a king who has come to bring peace and restoration. Immediately after Jesus drove out the money changers, the blind and the lame came to Him for healing. It is worth noting that in Leviticus, we are told that these same people were not allowed to make sacrifices to God (21:17). Here we have a sign that Jesus is greater than what was; that there is nothing that can separate us from the love of God in Christ Jesus our Lord. Rather than violence and upheaval, Jesus breaks into the world to bring healing and peace. What better response to a King like this is there other than worship? 


In reading this passage, it is easy to think about the multitude of ways our world needs real healing and peace, but what about our own hearts? Don’t get me wrong we should always consider the practical ways we are called to be a part of making peace in this world. However, if you are anything like me, it is always easier to look out and than it is to look within. That being said, where in your own heart do you need Jesus to break in and heal? Are there places He is already breaking into, but you find yourself resisting? May we all respond to His bringing of peace and healing with worship and praise. Amen. 



Isaiah Thomas, Pastoral Intern

Comments

  1. I love this. As He did at creation, Jesus moves towards chaos and brings order from it. I had not thought about His clearing the temple in that way before, nor had I noticed that theme immediately continuing as the blind and lame come to Jesus *at the Temple* to be healed. So so beautiful. Thank you, Isaiah!

    ReplyDelete

Post a Comment

Popular posts from this blog

"Racism is sin. Let's treat it that way." by Sam Vaughn

Racism is sin . People are sinners. I am a person. I am a sinner. I am stained by the sin of racism. I commit the sin of racism. I omit the righteous deeds that undo and push back the sin of racism. I have stayed silent when it benefited me, rather than speaking when it would have benefited my brothers and sisters of color. I have defaulted to judgment rather than sorrow, when an unarmed Black person is shot to death. I remember when Michael Brown was shot and killed, watching the news coverage, the first thing I focused on was what he ‘must have done to cause it.’ I sought for a flaw in Michael Brown’s character as if that should be worthy of death. I engaged with other nationally covered events in a similar way. Embracing a narrative that made me comfortable was functionally more important to me than the God-given lives of image bearers like Eric Garner and Tamir Rice. I have been indifferent, and uncaring. Over the past year I have ignored the increase in violent hate crimes agains

Where do we go from here? - by Christine Bor

Where were you God? Why would He let that happen to someone He calls beloved? But He was there, because He doesn’t leave us even in the darkest corners of this world or in the darkest hour. He mourns the sanctity and blessedness of the life and breath of His Image Bearer, Ahmaud Aubery, alongside us. But where do we go from here? Do not be surprised as if White America is not capable of the modern day lynching of a black man. And if you are surprised, keep asking questions of yourself. The death of Ahmaud Arbery should stir up grief over the loss of sacred life and deep abiding anger over the lack of justice in our country for centuries to protect our brothers and sisters of color. And if it doesn’t, I implore you to open your eyes and hearts to see color, the color that God created us with, the color that we are all fearfully and wonderfully made to be. And I plead with you to not stop there. But instead, keep going. To understand the implications of race and to know that it

A Response to “Our Souls Cry Out” by Lukeythia Bastardi

Dear Tiffanie, One thing I want you (and others reading) to be sure to understand, and to hear as you read this, is that "you" also equals "yours," as in the entire AAPI Diaspora. One, among many wonderful shared cultural mores between Black and Asian people, is that we are a collective people. We use singular and plural personal pronouns interchangeably. That is how it ought to be as followers of Jesus, together adopted into his family, together sharing in his inheritance, and together breaking bread. You bring the chop sticks, I'll bring the hot sauce. My soul is (again) groaning, all the while knowing, That a change is gonna come. It will be missed by some. That "already to the not yet" time will be done. (That simple promise has kept my people from coming undone.) Our Lord Jesus will see to it, That your enemies (who because they are yours are also my enemies) Will get what He sees fit. Sister Chan, please know that y